Episodes
Sunday Nov 12, 2017
HPI 53 - Follow the Evidence - Dignaga's Logic
Sunday Nov 12, 2017
Sunday Nov 12, 2017
Dignāga’s trairūpya theory, which sets out the three conditions required for making reliable inferences.
Sunday Oct 29, 2017
HPI 52 - Under Construction - Dignaga on Perception and Language
Sunday Oct 29, 2017
Sunday Oct 29, 2017
The great Buddhist thinker Dignāga argues that general concepts and language are mere constructions superimposed on perception.
Sunday Oct 15, 2017
HPI 51 - Change of Mind - Vasubandhu and Yogacara Buddhism
Sunday Oct 15, 2017
Sunday Oct 15, 2017
Vasubandhu’s path to Yogācāra Buddhism, a form of idealism which holds that nothing can be mind-independent.
Sunday Oct 01, 2017
HPI 50 - Marie-Hélène Gorisse on Jain Epistemology
Sunday Oct 01, 2017
Sunday Oct 01, 2017
We're joined by Marie-Hélène Gorisse for a look at the Jain theory of knowledge.
Sunday Sep 17, 2017
HPI 49 - Well Qualified - the Jains on Truth
Sunday Sep 17, 2017
Sunday Sep 17, 2017
Does the Jain theory of seven predications (saptabhaṇgī) land them in self-contradiction, or help them to avoid it?
Sunday Aug 06, 2017
HPI 48 - Taking Perspective - the Jain Theory of Standpoints
Sunday Aug 06, 2017
Sunday Aug 06, 2017
The Jain theory of standpoints or non-onesidedness (anekāntavāda) makes truth a matter of perspective.
Sunday Jul 23, 2017
HPI 47 - Jan Westerhoff on Nagarjuna
Sunday Jul 23, 2017
Sunday Jul 23, 2017
A discussion with Jan Westerhoff, an expert on the great Buddhist thinker Nāgārjuna.
Sunday Jul 09, 2017
HPI 46 - No Four Ways About It - Nagarjuna’s Tetralemma
Sunday Jul 09, 2017
Sunday Jul 09, 2017
Nāgārjuna’s four-fold argument scheme, the tetralemma (catuṣkoṭi).
Sunday Jun 25, 2017
HPI 45 - Motion Denied - Nagarjuna on Change
Sunday Jun 25, 2017
Sunday Jun 25, 2017
Nāgārjuna applies his emptiness theory to motion, change, and cognition.
Sunday Jun 11, 2017
HPI 44 - It All Depends - Nagarjuna on Emptiness
Sunday Jun 11, 2017
Sunday Jun 11, 2017
Nāgārjuna founds the Madhyāmaka (“middle way”) Buddhist tradition by “relinquishing all views” and arguing that everything is “empty.”